.
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The form in which this Volume now appears, is altogether different from any thing which has before been given to the Pub- lic, but its originality will be found pre-emi- nently to consist in a laborious and entirely new Selection and Arrangement of Refe- rences, in which it has been endeavoured faithfully to exhibit the Scripture as its own Expositor. The greatness of the advantages that must accrue to a sincere and diligent rea- der of the Sacred Pages, from having con- stantly before him a reference to similar and illustrative passages, carefully investi- gated, and suitably applied, must be obvi- ous to every one; and has been well under- stood by many pious and able men, to whose diligent and usefull labours the Public is unspeakably indebted. References, however, have hitherto been printed, almost exclusively, in the margins of Bibles of a large size; and the benefit resulting from them has, in consequence, been very much restrict- ed;--the only small Bible with Refe- rences, in the English language, being that published by Mr. Canne. The defects of which are many; for though he was a diligent student of the Scriptures, and his work was at that time eminently service- able, yet, as he was not in possession of those helps, for the accomplishment of the task which he had undertaken, that are now afforded by many valuable editions and comments, which have been printed in different languages since his time; and being, therefore, under the necessity of relying cheifly on his own industry; it is not surprising that he should have been less successful than he would otherwise have been. His references are often only remotely applicable: he seems frequently to have been guided more by similarity of expression than by illustra- tion: the errors in the letter-press are numerous: many of the Marginal Readings are omitted: the Chronology is altogether left out: and all the References in this, as in the larger Bibles, are placed in the mar- gin of the text; by which they are render- ed liable to be cut in binding, or worn away by use, or bound so into the back of the book as not to be easily read> On all these accounts, it has long appear- |
 |
ed exceedingly desireable that a NEW Bi- ble, of convenient size for the Pocket, ori- ginal in its plan, purpose, and execution, shoudl be published; in which a MORE AP- PROPRIATE and ACCURATE selection, adap- tation, and Arrangement of References might be introduced; both for the Assistance of Private Readers, and to facilitate the ready examination and quotation of passages, which the Preacher, or the Biblical Stu- dent, may have an immediate occasion to cite, or to consult. Convenience and utility were, however, to be equally consulted in all the parts of the undertaking. If the size of the book were too large, or the page too crowded, so as to be made wearisome to the eye, its convenience would be lessened; and if, in the limits which these considerations im- posed, great care wer not employed in examining and applying the References, its utility would in a great degree, be destroye- ed. On mature deliberation, therefore, it appeared best to adopt the plan here pre- sented to the notice of the Public; in which the Marginal Readings and Refe- rences are all contained in a MIDDLE CO- LUMN, between two of text; and the num- introduced is sufficient, exceptin a few pages only, completely to fill that column. The Chronology is always placed at the top of this middle column, where it de- notes the Date of the writing or transac- tion contained in the text, at the begin- ning of the page. The Marginal Readings contained in the folio and quarto Bibles are all introduced; the idioms of the original languages which are preserved in many of them, and also the various senses of particular words or phrases, being in most instances instruc- tive, and in all worthy to be known. But it has not been thought necessary, in giv- ing these readings, to insert such words as are repeated in the text, and which would therefore have frutlessly occupied a por- tions of the space allotted to references. The Various Readings are referred to by small figures placed immediately before the words for which they are to be substituted; and the References by Italic letters, which are generally placed after the first or second word of a verse, or clause of a verse, when they are intended to illustrate the |
| iii |
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whole of that verse or clause: but when the principal force fo the illustration rests on a single word, the letter reference is placed immediately after that word. This has been the general rule; and the exceptions have either been unavoidable, or are quite immaterial. In referring to several relations of the same facts, by different Writers in the Sa- cred Volume, (as in the histories recorded by the Four Evangelists, and in those con- tained in the Books of Kings and Chroni- cles,) the corresponding chapters, or parts of chapters in each, having been once noted at the beginning of the history or subject, it has not been thought necessary to repeaat those references in the subse- quent verses, except where something material is to be noticed. That also in the prophecy of Obadiah, which relates chiefly to the destruction of the Edomites, the prophecies of Isaiah, Jeremiah, Eze- kiel, and Amos, on the same subject, hav- ing been once pointed out at the com- mencement, are not again referred to. And so in the history of our Lord's tempta- tion, given in the fourth chapter of the Gospel by St. Matthew, reference being made from the first verse to the fourth chapter of that by St. Luke, where the same history is recorded, not further refe- rence is made to that chapter in the subse- quent verses; the connexion of the whole being obvious, and the comparison easy. More space has been thus retained for the illustration of confirmation of the subjects of sentences individually, which are com- prised in the particular parts of the history or discourse. For a similar reason, where the same identical words, or nearly so, might be found in a great number of texts, a few of these only have been selected; --illustra- tion, not repetition, having been the object in view. The references, therefore, which fill the middle column, have all been diligently considered and applied witha a particular attention to this specific end, that none which were superfluous might be intro- duced, while the most material purposes to be answered by References might nevertheless be effectiually secured. WHETHER the latitude or the limits of such an undertaking be considered, it is proper that the principles on which it has been conducted should be so far explain- ed, as that the Reader may be apprised of what he is to expect from it, and in what branches of religious inquiry it may most materially assist him. In that grand enunciation of the dignity and design of the Sacred Volume, which is given by the Apostle Paul, (2 Tim. iii. 16, 17,) we are told, that "ALL SCRIPTURE IS GIVEN BY INSPIRATION OF GOD, AND IS PROFITABLE FOR DOCTRINE, FOR REPROOF, FOR CORRECTION, FOR INSTRUCTION IN RIGHTEOUSNESS; THAT THE MAN OF GOD |
|
MAY BE PERFECT, THOROUGHLY FURNISHED INTO ALL GOOD WORKS." But is must be evident, that the Scripture could not be effectually profitable for these great ends nor make the mand of God PERFECT,* if it were at a variance with each other: if, not withstanding all the variety of matter, and multiplicity of detail, which such a book required, the doctrines revealed, and the moral duties enjoined, were not substan- tially and essentially the same through- out; and if all the parts did not concur in the plan of the whole. To exhibit, then, the harmony of the Sacred Writers, on the subjects of which they treat, has been the primary design of this selection. And as there are some subjects of leading impor- tance, in which all the rest are included, and by means of which the harmony and perfection of the Inspired Pages are writ- ten, as with the beams of the sun; to these, especial care and attention have been devoted. I. It has appeared an object of the first magnitude, that the reader of the Holy Scriptures should be assisted by refe- rences from text to text, so have constantly in view the connexion of all the fivine at- tributes, and the holy uniformity of God in his government, both of his church, and of the world. A display of the true charac- ter and perfections of God is, without dis- pute, on the chief design of the Inspired Vo- lume. Here, as in Isaiah's miraculour vi- sion, may Jehovah be seen, sitting upon a throne, high and lifted up; his trin fills the temple, and the Sacred Writers, like the Seraphim, cover themselves, and cry one to another, and say, HOLY, HOLY, HOLY IS THE LORD OF HOSTS, THE WHOLE EARTH IS FULL OF HIS GLORY. It is this which gives to the Scripture its superlative gran- deur. By it, God is known; his will is promulgated; his pruposes are revealed; his mercy is announced; and he is every where exhibited as worthy of the sumpreme adoration, love, service, and praise, of all his intelligent creatures. Little do those who neglect their Bibles think what re- fined delight they lose, by thus turning away their eyes from the most sublime, the most glorious, and the most beatifying object of contemplation, that the whole univers affords. II. But this manifestation of the Divine character and government is not presented to us as a matter of mere speculation, in which we have no immediate and personal interest. the Holy Scriptures are design- ed to promote the Glory of God BY THE SALVATION OF MAN. The peculiar purpose of the whole is, to turn men from dark- ness to light, and from the power of Satan to God; to raise them from the ruins of *'APTIOE, perfectus, integer, sunus, inco- limis, consentatneus, consunmatus. Hedericks |
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the Fall, and to put them in possession of the blessings of Redemption; to lead them from sin to holiness; to conduct them through a state of conflict and trial on earth, to a state of rest and felicity in hea- ven; and so to assist and direct them in all possible conditions in life, that they may not fail of these great ends, except by their own wilful rejection of the counsel of God against themselves. The salvation of his own soul should therefore be the grand concern of every reader of the Scripture. Here the immortality of the sould is brought to light, and placed in unquestionable evi- dence. Here its defection from original purity is clearly demonstrated; the means of its restoration are set forth, and its fu- ture destiny id declared. It is an awful re- sponsibility which they incur who wilfully neglect this holy book, and adevote all their time, and the powers of their minds, to terrestrial, and subordinate objects. They slight the pearl of greatest price, which is no where else to be found; and seem as if they were determined to frustrate, as far as respects themselves, all that Divine wis- dom and goodness have done to rescue the immortal mind of man from spiritual igno- rance, error, vanity, vice, and ruin. Those, however, who are seeking to enjoy the blessings which the Gospel reveals, will, as they are able, search the Scriptures; and such persons will receive great help from having references at hand to assist their inquiries. "It were to be wished," says Bishop Horsely, "that no Bibles were printed without References. Particular diligence should be used in comparing the parallel texts of the Old and New Testa- ments. . . . It is incredible," he adds, "to any one who has not made the experiment, what a proficiency may be made in that knowledge which maketh wise unto salva- tion, by studying the Scriptures in this manner, WITHOUT ANY OTHER COMMENTA- RY, OR EXPOSITION, THAN WHAT THE DIF- FERENT PARTS OF THE SACRED VOLUME MUTUALLY FURNISH FOR EACH OTHER. Let the most illiterate Christian study them in this manner, and let him never cease to pray for the illumination of that Spirit by which these books were dictated: and the whole compass of abstruse philosophy, recondite history, shall furnish no argu- ment with which the perverse will of man shall be able to shake this learned Chris- tian's faith."* So great and perfect is the coincidence of every part of the Word of God in the grand and merciful design of the whole! III. This is more apparent, and the har- mony and perfection of the Holy Scrip- tures are rendered more peculiarly evident and distinct, by the constant reference of all its writers to our Lord and Saviour Je- sus Christ. TO HIM GIVE ALL THE PRO- * Horsely's Nine Sermons, 224-238 |
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PHETS WITNESS. Acts x, 40. The things which were written int he law of Moses, and in all the Prophets, and in the Psalms, concern HIM; (Luke xxiv. 27, 44;) and would come to nothing if he were separat- ed from them. He is the bright and morn- ing star; the true light that must lighten every man who comes to see the glory of Divine Revelation. Rev. xxi. 16. John i. 9. It has therefore been a chief desing of this Work to connect and to exhibit the testimony which all the Sacred Penmen bear to that adorable Immanuel; to the proper and unequivocal Divinity of his na- ture, the necessity of his mediation, the reality and design of his incarnation, his spotless and exemplary life, his unparallel- ed suffering, his vicarious death, the verity of his resurrection and ascension into hea- ven, the sufficiency of his righteousness, the prevalence of his intercession, the spirituality of his kingdom, his sovereignty in the Church, his constant care and love of his people, and the certainty of his se- cond coming to raise the dead and judge the world in righteousness; --grand and sumblime truths, in which every individual of the human race is deeply and eternally interested. IV. The chief purpose of Christ's mission being that such as believe on him might be saved from sin, which is the trans- gression of the Divine law, and from the punishment due to it; it has been thought important frequently to connect those texts which speak of transgressions, with those in which the law concerning them is to be found, and in which punishment is threatened; and sometimes with those in which the atonement is set forth, and pardon is proclaimed; or in which sancti- fication is promised, or enforced; and these again with such as relate to the fu- ture happiness and glory which is promis- ed to the faithful, or punishment and mise- ry denounced against the impenitent. A small body of divinity is sometimes com- prised in a few texts connected together in this way. Thus, from those words in Ezek. xxii. 49. Ye shall bear the sins of your idols, the Reader is referred first to Numb. xiv. 34, as a parallel passage showing God visiting sin upon the trans- gressors themselves; then to Numb. xviii. 23. to show th typical visitation of it upon the Levitical pristhood; then to Isaiah liii. 11. to show the prophetic de- claration of its being laid on Christ; and, lastly, to 1 Pet ii.24. to show the actual fulfilment of that prophecy, and the end to be answered by it: for there we are told, that He that judgeth righteously, "his own self, bare our sins in his own body on the tree, that we, being dead to sin, should live to righteousness." V. The concurrence of the Old and New Testament with each other, and the relation of the types before and under the Mosaic law, to their completion under the |
| v |
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Gospel have been studiously regarded, so as to render it evident, that whatever va- riations may have been made in the form and administration of external worship, true religion, under the former dispensa- tions, was always essentially the same as true religion under the present; that "he is not a Jew which is one outwardly; nei- ther is that circumcision which is out- ward in the flesh: but he is a Jew which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God. For in every nation, he that feareth God, and workth righteousness, is accepted of him." Rom. ii. 28, 29. Acts x. 35. In this, the revelation made before the institution fo the Levitical priesthood that made during its continuance, and that which has been made since its termina- tion, all agree. The Mosaic ritual was the shadow of good things to come; so were the priesthood and kingdom of Mel- chisedec: and the body is Christ, who is essentially the same, both in his person and in his government, yesterday, to-day, and for ever. Heb. xiii. 8. VI. But the instruction diffused through the Scriptures, respecting the gracious and indispensable operations of the Holy Ghost the Sanctifier, has not been forgot- ten: and the references on this article will show, that, as to his sacred influence on the minds of the Inspired Penmen, we are indebted for all the truths they have taught us; so to his influence on the minds of those who receive and regard them, must such persons be indebted for all they have learned, or can learn, of them. His work completes the great de- sign of the whole; and his assistance and blessings are distinctly promised to all who sincerely ask them. VII. As the Scriptures harmonize in their primary and general objects, so do they with regard to the particular subjects comprehended in their plan. Historical accounts are verified by other coincident ones, or by accounts of the person or places to which they refer. The prophe- cies fo one Prophet, concerning events which were to take place, relating either to kingdoms, families, individuals, or the world at large, are consistent with those pronounced by other Prophets. The ac- counts of ht Jewish polity under its vari- ous vicissitudes, are confirmed by the writ- ings of the Prophets who lived during or after those vicissitudes; while the former tend reciprocally to establish the authen- ticity of the latter. The histories of the Four Evangelists have a regular connec- tion and parallelism, especially those of Matthew, Mark, and Luke. the recital of the transactions of the Apostles, after the ascension of our Lord, strongly authenti- cates the Apostolic Epistles; and Archdea- con Paley ahs well shown the confirmation which the Epistles of St. Paul derive from |
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the cirsumstances recorded by St. Luke in his book of the Acts. Prophecies are connected with their accomplishments, as far as those accomplishments are included in the Scripture History. Promises and threatenings are connected with their re- spective fulfilment; precept with exam- ple, and with supplication; and the prayers of believers with the answers they have received. All these relations have been carefully regarded in this compilation. VIII.Further, the Scriptures are not merely intended to lead men to godliness: they are intended also to exemplify it. Repentance, Faith, Hope, charity, and De- votion, are here exhibited in the most per- fect models; and it has therefore entered into the design of this Work to show the corresponding emotinos and conduct of the Saints, both of the Old Testament and the New, when under the influence of those dispositions, contemplations, and emo- tions, which are most peculiarly charac- teristice of true piety; and also to connect the devotional parts of Scripture with the occurrences which gave rise to them, as far as they can be ascertained. Thus is Religion known by its fruits: not as a thing merely of times and circum- stances: but a living principle in the mind, which times and circumstances call into action, and contribute to display. IX. The aphoristic and poetical parts of the Sacred Writings are also connected, so as to illustrate and enforce each other; that the Reader may be constantly im- pressed with those momentous truths, and that sublime language with which they abound, and which afford perpetual food for the best exercises of the un- derstanding, and the finest emotions of the heart; at once furnishing materials for the most rational entertainment, and the most solid instruction. In this res- pect, the Sciptures will be found to re- semble the garden of Eden, in which the Lord GOD has mane to grow every tree that is pleasant to the sight, and good for spiritual food. But no Cherubim or flaming sword are here to prohibit ac- cess to the Tree of Life. The children of the second Adam may freely, and without fear or interruption, now put forth their hands to its soul-reviving fruit, and take, and eat, and live for ever. X. The agreement of the Sacred Writers with each other will be found not only to exist in the subjects on which they treat, but to extend to their own individual cha- racters. It will appear that they were all animated by the same Spirit; that they were all holy men, speaking as they were moved by the Holy Ghost, calling men to holiness, as the indispensable requisite to the enojyment of everlasting happiness, --men, nevertheless, of like passions with ourselves, conscious of their own natural infirmity and sinfulness, and of the mercy of God through Christ Jesus, aas their only |
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refuge from his just displeasure. In short they were men fearing God; loving God; loving his character, his laws, his will; ad- miring his great and wonderful purposes, and voluntarily, deliberately, and determi- nately devoting themselves to his service, whatever it might cost them, and to what- ever it might expose them. On all these accoutns, they are held forth as examples, whose faith, patience, and practice, Chris- tians are to follow. 1 Cor. xi. 1. Heb. xiii. 7. Ja. v. 10. It is thus that the Scriptures are PROFT- ABLE to all the purposes for which they are destined, and are calculated to make the man of God PERFECT, and throughly fur- nished unto all good works. to the In- spired Pages at large may be applied the remarks of the excellent Bishop Horne (on the Psalms.) "Indited under the influence of Him, to whom all hearts are known, and all events foreknown, they suit mankind in all situations, grateful as the manna which descended from above, and con- formed itself to every palate. The fairest productions of human with, after a few pe- |
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rusals, like gathered flowers, wither in our hands, and lose their fragrancy; but these unfading plants of Paradise become, as we are accustomed to them, still more and more beautiful; their bloom appears to be daily heightened, fresh odours are emitted, and new sweets extracted from them. He who hath once tasted thei excellencies, will desire to taste them yet again; and he who tastes them oftenest will relish them best." Happy in having laboured to facilitate the acquaintance of the Christian with this invaluable treasure, the Editor has now only to implore the blessing of Him by whom its exhaustless stores have been bestowed on sinful man; and to hope that his feeble endeavours may be instrumental in advancing the Reader's edification, and, in their humble measure, tend to promote that happy state of things, so long foretold and so ardently to be desired, in which THE EARTH SHALL BE FILLED WITH THE KNOWLEDGE OF THE GLORY OF JEHOVAH AS THE WATERS COVER THE SEA. Heb. ii 14. Is. xi. 9. |
| 1. The longer Scripture Measures. |
|
Eng. miles. | Paces. | Feet. Dec. | |||||||
| A cubit . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . |
|
0 |
0 |
1.824 |
|||||||
400 |
A stadium . . . . . . . . . . . . . . . . . . . . . . . . . . . |
|
0 |
45 |
4.6 |
||||||
2000 |
5 |
A Sabbath-day's journey . . . . . . . . . . . . . . . . . |
|
0 |
29 |
3.0 |
|||||
4000 |
10 |
2 |
An Eastern mile . . . . . . . . . . . . . . . . . . . |
|
1 |
103 |
1.0 |
||||
12000 |
30 |
6 |
3 |
A parasang . . . . . . . . . . . . . . . . . . . . |
|
4 |
153 |
3.0 |
|||
96000 |
240 |
48 |
24 |
8 |
A day's journey . . . . . . . . . . . . . . . . |
|
33 |
172 |
4.0 |
||
| 2. The Shorter Measures of length. |
|
Eng. feet | Inch. Dc. | ||||||||
| A digit . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . |
|
|
0 |
0.912 |
|||||||
4 |
A palm . . . . . . . . . . . . . . . . . . . . . . . . . . . . . |
|
|
0 |
3.640 |
||||||
12 |
3 |
A span . . . . . . . . . . . . . . . . . . . . . . . . . . |
|
|
0 |
10.944 |
|||||
24 |
6 |
2 |
A cubit . . . . . . . . . . . . . . . . . . . . . . . |
|
|
1 |
9.888 |
||||
96 |
24 |
8 |
4 |
A fathom . . . . . . . . . . . . . . . . . . . . . |
|
|
7 |
9.562 |
|||
144 |
36 |
12 |
6 |
1.5 |
Ezekiel's reed . . . . . . . . . . . . . . . . . |
|
|
10 |
11.328 |
||
192 |
48 |
16 |
8 |
2 |
1.333 |
An Arabian pole . . . . . . . . . . . . |
|
|
14 |
7.104 |
|
1920 |
480 |
160 |
80 |
20 |
13.333 |
10 |
A schoenus, or measuring line . . . . |
|
|
145 |
11.04 |
| 3. Jewish Money reduced to English. |
|
l. |
s. |
d. |
|||||||
| A gerah . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . |
|
0 |
0 |
1.2687 |
|||||||
10 |
A beka . . . . . . . . . . . . . . . . . . . . . . . . . . . . . |
|
0 |
1 |
1.6875 |
||||||
20 |
2 |
A shekel . . . . . . . . . . . . . . . . . . . . . . . . . . |
|
0 |
2 |
3.375 |
|||||
1000 |
100 |
50 |
A maneh, or mina Hebriaca . . . . . . . . . . . . . . |
|
5 |
14 |
0.75 |
||||
60000 |
6000 |
3000 |
60 |
A talent . . . . . . . . . . . . . . . . . . . . . . |
|
342 |
3 |
9 |
|||
| A solidus aureus, or sextula, was worth . . . . . . . . . . . . . . . . . |
|
0 |
12 |
0.5 |
|||||||
| A siclus aureus was worth . . . . . . . . . . . . . . . . . . . . . . . |
|
1 |
16 |
6 |
|||||||
| A talent of gold was worth . . . . . . . . . . . . . . . . . . . . . . . |
|
5475 |
0 |
0 |
|||||||
Note. Silver is valued at 5s. and gold at 4l. per oz. |
|||||||||||
4. Jewish Weights reduced to English Troy weight. |
|||||||||||
lb. |
oz. |
dwt. |
gr. dec. |
||||||||
| A gerah . . . . . . . . . . . . . . . . . . . . . . . . . . . . . | 0 |
0 |
0 |
10.38 |
|||||||
10 |
A beka . . . . . . . . . . . . . . . . . . . . . . . | 0 |
0 |
4 |
1.6875 |
||||||
20 |
2 |
A shekel . . . . . . . . . . . . . . . . | 0 |
0 |
9 |
3 |
|||||
1200 |
120 |
60 |
A maneh . . . . . . . . | 2 |
3 |
7 |
12 |
||||
60000 |
6000 |
3000 |
60 |
A talent . . . . . . . . . | 114 |
0 |
15 |
0 |
|||
| 5. Jewish Measures for things liquid. |
|
Gall. | Pints. | ||||||||
| A caph . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . |
|
|
0 |
0.625 |
|||||||
1.333 |
A log . . . . . . . . . . . . . . . . . . . . . . . . . . . . . |
|
|
0 |
0.839 |
||||||
5.333 |
4 |
A cab . . . . . . . . . . . . . . . . . . . . . . . . . . |
|
|
0 |
3.333 |
|||||
16 |
12 |
3 |
A bin . . . . . . . . . . . . . . . . . . . . . . . . |
|
|
1 |
2 |
||||
32 |
24 |
6 |
2 |
A seah . . . . . . . . . . . . . . . . . . . . . |
|
|
2 |
4 |
|||
96 |
72 |
18 |
6 |
3 |
A bath or ephah . . . . . . . . . . . . . . . . . |
|
|
7 |
4 |
||
192 |
48 |
16 |
8 |
2 |
1.333 |
A corus, homer, or chomer . . . . . . . . . . |
|
|
75 |
5 |
|
6. Jewish Measures for things dry. |
|
English Pecks. |
Corn Gall. |
Measur Pints. |
|||||||
| A gachal . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . |
|
0 |
0 |
0.1416 |
|||||||
20 |
A cab . . . . . . . . . . . . . . . . . . . . . . . . . . . . . |
|
0 |
0 |
2.8333 |
||||||
36 |
1.8 |
An omer, or gomer . . . . . . . . . . . . . . . . . . . . . . |
|
0 |
0 |
5.1 |
|||||
120 |
6 |
3.333 |
A seah . . . . . . . . . . . . . . . . . . . . . . . . |
|
1 |
0 |
1 |
||||
360 |
18 |
10 |
3 |
A ephah . . . . . . . . . . . . . . . . . . . . . |
|
3 |
0 |
3 |
|||
1800 |
90 |
50 |
15 |
5 |
A letech . . . . . . . . . . . . . . . . . |
|
16 |
0 |
0 |
||
9600 |
180 |
100 |
30 |
10 |
2 |
A chomer, homer, or corus . . . . . . . . . . |
|
32 |
0 |
1 |
|
| INDEX | GENESIS » |